Notes for this theme
GRM 69.2
A humble man understands and forgives, even if he suffers for the offence received. A proud man does not forgive. He is proud also because he is not capable of lowering his head and saying: “Father, I have sinned, forgive Your poor guilty son”. But do you not know, (...), that the Father will forgive everything, if one asks to be forgiven with a sincere, contrite, humble, heart willing to rise again to new life?»
GRM 69.3
It is not lawful to do violence to anybody, not even to oneself.
GRM 69.3
Life is a gift, a gift to be loved. But what gift is it? A holy gift. So love it holily. Life lasts as long as the flesh holds out. Then the great Life, the eternal Life begins. A Life of blissful happiness for the just, of malediction for the unjust. Is life a purpose or a means? It is a means. It serves for a purpose which is eternity. Then let us give life what is required to make it last and serve the spirit in its conquest. Continence of the flesh in all its lusts, in all of them. Continence of the mind in all its desires, in all of them. Continence of the heart in all human passions. Infinite instead is to be the ardour for heavenly passions: love of God and the neighbour, obedience to the divine word, heroism in good and virtue.
GRM 69.4 · Volume 1
Man, if he is willing, can do what I say, to become once again king and angel.
GRM 69.5
«Everyone can be tempted. Sinners are only those who want to be such.»
GRM 69.5
Man can, if he wants, not sin.
GRM 69.5
We have everything in us: good and evil. We carry everything with us. And the breath of God blows on the good and vivifies it like a thurible of sweet-smelling holy incense. And Satan blows on evil, thus kindling a furious blazing fire. But diligent goodwill and constant prayer are like damp sand on the hellish fire: they suffocate it and put it out.
We have everything within us: good and evil. In a note to the second edition, the editor writes: "These statements are correct when applied to the human condition in general. Nevertheless, Maria Valtorta corrected them on a typewritten copy, in a way that seems more suited to the dual human and divine nature of the speaker: Around us, we have everything: good and evil. We can take everything into ourselves.
GRM 70.6
« (...) I want you to love one another, without preferences, helping one another mutually and bearing with one another, No one is perfect, John, Neither the young nor the old. But if you have goodwill, you will reach perfection and what is wanting in you, I will supply. You are like the children of a holy family. In it there are very different characters. One is strong, another is sweet, or brave, or shy, or impulsive or very cautious. If you were all alike, you would be really strong in one character, but very weak in all the others. Whereas you thus form a perfect union, completed by you all. Love unites you, it must unite you, for the sake of God’s cause.»
«And for Your sake, Jesus.»
«First the cause of God and then the love for His Christ.»
GRM 70.8
My Mother and I are the sublime Victims. It is difficult to reach us, in fact it is impossible, because our sacrifice was of total bitterness. But My John! He is the victim that all My lovers can imitate: virgins, martyrs, confessors, evangelisers, servants of God and of the Mother of God, devoted to activity or contemplation: he is an example for everyone. He is the one who loves.
GRM 70.8
He is the one who divests himself also of his own way of thinking and judging, in order to be “the disciple”. He is the one who gives himself without wishing to withhold even a particle of himself, as his self was before becoming a disciple. Judas is the one who does not want to divest himself of himself. His donation is therefore unreal. He carries with himself his ego diseased with pride, sensuality and greed. He maintains his way of thinking. And he thus counteracts the effect of the donation and of Grace.
Judas: the first of all the apostles who failed. And they are so many! John: the first of those who become victims out of love for Me. And you are one of them.
My Mother and I are the sublime Victims. It is difficult to reach us, in fact it is impossible, because our sacrifice was of total bitterness. But My John! He is the victim that all My lovers can imitate: virgins, martyrs, confessors, evangelisers, servants of God and of the Mother of God, devoted to activity or contemplation: he is an example for everyone. He is the one who loves.
Note their different ways of reasoning. Judas investigates, quibbles, is obstinate, even when he pretends to give in, he still has mental reservations. John feels he is nothing, he accepts everything, he does not ask for reasons, he is satisfied with making Me happy. That is the example.
Jesus tells Maria about John and says: