Notes for this theme
GRM 80.5
I must snatch two souls from Satan. It can only be done by penance. I ask you to help Me. It will be training for you. You will learn how to snatch victims from Mammon: not so much with words but with sacrifice… Words!… The satanic uproar prevents one from hearing them… Every soul which is a prey of the Enemy is enveloped in a turbine of infernal voices…
GRM 80.8
After My Baptism I came here: I was clean, but one is never clean enough with regards to God, and the humility in saying: “I am a man and a sinner” is already a baptism which makes the heart clean.
After John’s baptism, Jesus made the following statement.
GRM 80.9
It is not a sin to be sad in painful circumstances. It is a sin to go beyond sadness and fall into inertness and despair.
GRM 80.9
I am made of flesh too, My dear friends. Real flesh. And my flesh is subject to the weakness common to all flesh. And, with My flesh, I have a heart. Yes, I took the first and second of the three parts that form man. I took the physical part with all its needs and the morals with their passions. And whilst, with My will, I subdued all the bad passions at birth, I let the holy passions grow like mighty age-old cedars, that is filial love, love for the fatherland, friendship, work, everything that is best and holy.
Jesus tells the apostles about his temptation and says,
GRM 80.9
And here I experienced the weariness of the hero and of the ascetic who in an hour of forewarning realise the uselessness of their efforts… I cried… Sadness… a lure for Satan. It is not a sin to be sad in painful circumstances. It is a sin to go beyond sadness and fall into inertness and despair.
Jesus speaks about his temptation in the desert.
GRM 80.9
Oh! gold. Bread is a great thing, and woman an even greater one for those longing for food or pleasure. To be acclaimed by the crowds is a very great thing for man. How many crimes are committed for these three things! But gold… gold! It is a key that opens, a circle that joins, it is the beginning and end of ninety-nine percent of human actions. For bread and a woman man becomes a thief. For power he also becomes a murderer. But for gold he becomes an idolator.
GRM 83.2
«A blessing is efficient and lasting if the souls of men are faithful to the Law of God and to My doctrine. On the contrary, grace comes to an end. And it is only fair. Because if it is true that God grants sunshine and fresh air to the good and to the bad, that they may live, and that they may become better if they are good, and they may be converted if they are bad, it is also just that the Father’s protection should turn elsewhere as a punishment for the wicked, to remind them of God, by means of some pain.»
GRM 83.2
«Is pain not always evil?»
«No, My friend, It is evil from a human point of view, but from a supernatural one it is good. It increases the merits of just people, who accept it without despairing or rebelling and they offer it, as they offer themselves with resignation, as a sacrifice to expiate their own imperfections and the faults of the world, and it is a redemption for those who are not good.»
«It is so difficult to suffer!» says the farmer, who has been joined by his relatives, about ten people in all, adults and children.
«I know that man finds it difficult. And knowing that he would find it so difficult, the Father had not given His children any sorrow. It came due to sin. But how long does sorrow last on the earth? In the life of a man? A short time. It is always short, even if it lasts a whole lifetime. Now I say: is it not better to suffer for a short time rather than forever? Is it not better to suffer here than in Purgatory? Consider that time there is multiplied one thousand fold. Oh! I solemnly tell you: you ought not to curse pain, but bless it, and you should call it “grace” and “mercy”.
GRM 84.3
Oh! It is so sweet to believe what is good! We have to pretend to believe as good, many things which are good, for peace sake, because it would be useless to change them; many dubious words that seem adulation, praise, kindness of heart, and instead are sarcasm and blame, poison concealed by honey, we must pretend we believe them, although we know they are poison, blame, sarcasm… we must do so because… it is not possible to do otherwise, and we are weak against a whole world which is strong, and we are alone against a whole world which is hostile to us… why, then, should we have difficulty in believing what is good?
GRM 84.3
Oh! the dead! Why mourn their death, if not because, as they have no longer any children, they have not yet the Father and God?