Notes for this theme

Jesus' entourage

Page 48 of 153

Reading comfort

GRM 79.2

The Gospel as revealed to me

Quotation

79.2 «We lost some days over that stupid incident. It spoiled everything… and my mother who had prepared so much, was disappointed. I cannot understand why You wanted to segregate Yourself with the purification…»

«Judas, why do you call something that was a grace for a true believer stupid? Would you not like such a death for yourself? He had waited all his life for the Messiah, and although an elderly man, he had gone along uncomfortable roads, to adore Him, when he was told: “He is here”. He had kept My Mother’s word for thirty years in his heart. He was enraptured by the fire of love and faith in the last hour granted to him by God. His heart broke out of joy and was burnt, like a pleasing holocaust, by the fire of God. Which destiny could be better? He spoiled the feast you had prepared? You can see the answer of God in that. The things of man are not to be mixed with the things of God… Your mother will have Me again. The old man would not have had Me again. The whole of Kerioth can come to Christ, the old man had no more strength to do so. I am happy that I held the old dying father against My heart and I commended his soul. With regards to the rest… Why give scandal lacking respect for the Law? One must walk in front of the others if one wants to say: “Follow me”. And to lead people on to a holy path, one must walk on the same path. How could I have said, or how could I say: “Be faithful”, if I were without faith?»

Detail

Saul of Kerioth died on Jesus' heart, so he was unclean according to the Law. He had to purify himself, which obviously delayed their journey. Judas then declares:

Keywords

GRM 79.3

The Gospel as revealed to me

Quotation

They go round the hillock. Elias’ sheep are in the shade of the wood, on the other side. And the shepherds, sitting in the shade are watching them. When they see Jesus they start running.

«Peace to you. You are here?»

«We were worried about You… because of the delay… and we didn’t know whether to come and meet You or obey… then we decided to come this far… and thus obey Your instructions and satisfy our love at the same time. You have probably been here for many days.»

«We had to stay…»

«Nothing… wrong?»

«No, My friends, nothing. A faithful believer died on My breast. Nothing else.»

«What do you think should have happened, shepherd? When things are well arranged… Certainly one must know how to prepare them and also prepare hearts to receive them. My town paid every honour to Christ. Did they not, Master?»

«Yes, they did.»

Detail

Judas' pride and vanity

Keywords

GRM 79.4

The Gospel as revealed to me

Quotation

79.4 «Master» says Elias. «That woman… the woman who is in John’s house… three days after You left and we were pasturing the sheep on the meadows of Hebron — they belong to everybody, the meadows, and they could not send us away — she sent her maid to us with this bag and told us that she wanted to speak to us… I don’t know whether I did the right thing… but the first time I gave the bag back to her and said: “I do not want to listen to her”… Then she sent this message: “Come in Jesus’ name” and I went. She waited until her… well, the man who keeps her, had gone… She wanted to know so many things. But I… didn’t tell her very much. Out of prudence. She is a prostitute. I was afraid it might be a trap for You. She asked me who You are, where You live, what You do, if You are a gentleman… I said: “He is Jesus of Nazareth, He goes everywhere, because He is a Master, and He goes around Palestine teaching”; I said You are a poor man, a simple workman, made wise by Wisdom… Nothing else.»

«You did well» says Jesus, and Judas at the same moment exclaims: «You did the wrong thing! Why did you not say that He is the Messiah, the King of the world? The proud Roman woman should be crushed under the blow of God’s splendour.»

«She would not have understood me… In any case how could I be sure that she was sincere? When you saw her, you said what she is. Was I to throw holy things, and everything that is Jesus is holy, into her mouth? Was I to endanger Jesus, giving too much information? Anyone may hurt Him, but I will not.»

«John, let us go and tell her who the Master is, and explain the holy truth to her.»

«Not me. Unless Jesus tells me.»

«Are you afraid? What can she do to you? Do you loathe her? The Master did not.»

«I am not afraid neither do I loathe her. I feel sorry for her. But I think that if Jesus wanted, He could have stopped to teach her. He did not do it… it is not necessary for us to do it.»

«At that time there were no signs of a conversion… Now…»

Detail

Elijah was called by Aglaia in Hebron. She gave him her jewels. Judas reacts... very spontaneously and suggests that John turn back, but he refuses to do so unless Jesus orders him to.

Keywords

GRM 79.4-7 · Volume 3

The Gospel as revealed to me

Quotation

«Master» says Elias. «That woman… the woman who is in John’s house… three days after You left and we were pasturing the sheep on the meadows of Hebron — they belong to everybody, the meadows, and they could not send us away — she sent her maid to us with this bag and told us that she wanted to speak to us… I don’t know whether I did the right thing… but the first time I gave the bag back to her and said: “I do not want to listen to her”… Then she sent this message: “Come in Jesus’ name” and I went. She waited until her… well, the man who keeps her, had gone… She wanted to know so many things. But I… didn’t tell her very much. Out of prudence. She is a prostitute. I was afraid it might be a trap for You. She asked me who You are, where You live, what You do, if You are a gentleman… I said: “He is Jesus of Nazareth, He goes everywhere, because He is a Master, and He goes around Palestine teaching”; I said You are a poor man, a simple workman, made wise by Wisdom… Nothing else.»

«You did well» says Jesus, and Judas at the same moment exclaims: «You did the wrong thing! Why did you not say that He is the Messiah, the King of the world? The proud Roman woman should be crushed under the blow of God’s splendour.»

«She would not have understood me… In any case how could I be sure that she was sincere? When you saw her, you said what she is. Was I to throw holy things, and everything that is Jesus is holy, into her mouth? Was I to endanger Jesus, giving too much information? Anyone may hurt Him, but I will not.»

«John, let us go and tell her who the Master is, and explain the holy truth to her.»

«Not me. Unless Jesus tells me.»

«Are you afraid? What can she do to you? Do you loathe her? The Master did not.»

«I am not afraid neither do I loathe her. I feel sorry for her. But I think that if Jesus wanted, He could have stopped to teach her. He did not do it… it is not necessary for us to do it.»

«At that time there were no signs of a conversion… Now…

79.5

Show me the bag, Elias.» And Judas, who is sitting on the grass, empties the bag on his mantle. Rings, armlets, bracelets and a necklace roll out: yellow gold on the dark gold of Judas’ mantle. «They are jewels!… What can we do with them?»

«They can be sold» says Simon.

«They are troublesome things» remarks Judas, who, however, admires them.

«That’s what I told her, when I took them; I also said: “Your master will beat you”. She replied: “They do not belong to him. They are mine and I do what I want with them. I know it is the gold of sins… but it will become good if used for the poor and the holy. That they may remember me” and she was crying.»

«Go and see her, Master.»

«No.»

«Send Simon.»

«No.»

«Well, I’ll go.»

«No.» Jesus’ «No» is sharp and peremptory.

«Was I wrong, Master, in speaking to her and taking that gold?» asks Elias, when he sees Jesus so serious.

«You did nothing wrong. But there is nothing more to be done.»

79.6

«But perhaps that woman wants to redeem herself and she needs to be taught…» Judas objects once again.

«There are already in her so many sparks capable of starting a fire which will burn her vices and purify her soul and repentance will render her innocent once again. A few minutes ago I spoke to you of the yeast which is mixed with the flour and turns it into holy bread. Listen now to a short parable.

That woman is the flour. A flour in which the Evil One has mixed his hellish powders. I am the yeast. That is, My word is the yeast. But if there is too much chaff in the flour, or if sand, or little stones or ashes are mixed in it, is it possible to make bread with it, even if the yeast is good? It is not possible. It is necessary to patiently remove the chaff, the ashes, stones and sand from the flour.

Then Mercy passes by and offers the first sieve… The first one: made from short basic truths, which may be understood by one entangled in the net of total ignorance, vice and Gentilism. If the soul accepts it, the first purification begins. The second takes place by means of the sieve of the soul itself, which compares its own being with the Being that revealed Itself. And the soul is horrified. And it starts its work. By means of a more and more particular operation, after the stones, the sand and the ashes, it reaches the point of also removing that part of the flour consisting of grains too heavy and too coarse to make good bread. The soul is now ready. Mercy then passes by once again and penetrates into the flour now ready — that is a preparation too, Judas — and raises it and turns it into bread. But it is a long operation: an operation of the “will power” of the soul.

That woman already has within herself the minimum which was fair to give her and which may be used by her to accomplish her work. Let her do it, if she wishes to, but we must not disturb her. Everything upsets a soul which is working: curiosity, unadvised zeal, intolerance as well as excessive compassion.»

79.7

«We are not going to see her, then?»

«No. And that none of you may be tempted to, let us leave at once. There is shade in the wood. We will stop at the foot of the Terebinth Valley. And we will part there. Elias will go back to his pastures with Levi: Joseph will come with Me as far as the Jericho ford. Later… we will meet again. You, Isaac, continue what you did at Juttah, going from here, through Arimathaea and Lydda, to Doco. We will meet there. It is necessary to prepare Judaea, and you know how to do it. Exactly as you did at Juttah».

«And what about us?»

«You? You will come, as I said, to see My preparation. Also I am prepared for My mission.»

«Did You go to a rabbi’s?»

«No.»

«Did You go to John?»

«I was only baptised by him.»

«Well, then?»

«Bethlehem spoke with its stones and its hearts. Also where I am taking you, Judas, the stones and a heart, Mine, will speak to you and give you the answer.»

Detail

Elijah was called by Aglaia in Hebron. She gave him her jewels. Judas reacts... very spontaneously and suggests turning back, but Jesus refuses and gives them a parable about the sinner.

Keywords

GRM 79.6

The Gospel as revealed to me

Quotation

79.6 «But perhaps that woman wants to redeem herself and she needs to be taught…» Judas objects once again.

«There are already in her so many sparks capable of starting a fire which will burn her vices and purify her soul and repentance will render her innocent once again. A few minutes ago I spoke to you of the yeast which is mixed with the flour and turns it into holy bread. Listen now to a short parable.

That woman is the flour. A flour in which the Evil One has mixed his hellish powders. I am the yeast. That is, My word is the yeast. But if there is too much chaff in the flour, or if sand, or little stones or ashes are mixed in it, is it possible to make bread with it, even if the yeast is good? It is not possible. It is necessary to patiently remove the chaff, the ashes, stones and sand from the flour.

Then Mercy passes by and offers the first sieve… The first one: made from short basic truths, which may be understood by one entangled in the net of total ignorance, vice and Gentilism. If the soul accepts it, the first purification begins. The second takes place by means of the sieve of the soul itself, which compares its own being with the Being that revealed Itself. And the soul is horrified. And it starts its work. By means of a more and more particular operation, after the stones, the sand and the ashes, it reaches the point of also removing that part of the flour consisting of grains too heavy and too coarse to make good bread. The soul is now ready. Mercy then passes by once again and penetrates into the flour now ready — that is a preparation too, Judas — and raises it and turns it into bread. But it is a long operation: an operation of the “will power” of the soul.

That woman already has within herself the minimum which was fair to give her and which may be used by her to accomplish her work. Let her do it, if she wishes to, but we must not disturb her. Everything upsets a soul which is working: curiosity, unadvised zeal, intolerance as well as excessive compassion.

Detail

Jesus gives a parable about Aglaia.

Keywords

GRM 79.7

The Gospel as revealed to me

Quotation

We will stop at the foot of the Terebinth Valley. And we will part there. Elias will go back to his pastures with Levi: Joseph will come with Me as far as the Jericho ford. Later… we will meet again. You, Isaac, continue what you did at Juttah, going from here, through Arimathaea and Lydda, to Doco. We will meet there. It is necessary to prepare Judaea, and you know how to do it. Exactly as you did at Juttah.

Detail

Jesus gives his instructions after finding Elijah and Isaac.

Keywords

GRM 79.7

The Gospel as revealed to me

Quotation

«And what about us?»

«You? You will come, as I said, to see My preparation. Also I am prepared for My mission.»

«Did You go to a rabbi’s?»

«No.»

«Did You go to John?»

«I was only baptised by him.»

«Well, then?»

«Bethlehem spoke with its stones and its hearts. Also where I am taking you, Judas, the stones and a heart, Mine, will speak to you and give you the answer.»

Detail

Jesus gives his instructions to the shepherds Elijah, Levi, Joseph and Isaac after finding them. At this point, Judas intervenes and asks what the apostolic group is going to do.

Keywords

GRM 79.8

The Gospel as revealed to me

Quotation

79.8 Elias, who has brought some milk and brown bread, says: «While waiting for You, I tried, and Isaac tried with me, to convince the people in Hebron… But they will not believe, they will not take an oath, they do not want anyone but John. He is their “holy man” and they do not want anyone else.»

«It is a sin quite common to many places and many present and future believers. They look at the workman, not at the master who sent the workman. They ask the workman questions and they do not even say to him: “Tell your master”. They forget that there is a workman only because there is a master and that it is the master who instructs the workman and enables him to work. They forget that the workman can intercede, but only the master can concede. In this case God and His Word with Him. It does not matter. The Word is sorry but bears no grudge. Let us go.»

The vision ends.

Keywords

GRM 80.2-3.5

The Gospel as revealed to me

Quotation

I am aroused by the voice of my Jesus: «Here we are at the place I wanted.» I turn around. I see Him behind me, with John, Simon and Judas, near the rocky slope of the mountain, where there is a little path, or rather, where the long erosion of water, in the rainy months, has formed a very shallow channel throughout centuries, a drain for the water flowing from the mountain top and which is a path for wild goats rather than for men.

Jesus looks around and repeats: «Yes, this is the place that I wanted to bring you to. Here Christ prepared for His mission.»

«But there is nothing here!»

«You are quite right, there is nothing.»

«Who were You with?»

«With My soul and with the Father.»

«Ah! You stayed only for a few hours!»

«No, Judas. Not a few hours. Many days…»

«But who served You? Where did You sleep?»

«My servants were the wild asses that came to sleep in their caves, where I also had taken shelter. My maidservants were the eagles that said to Me with their harsh cries: “It’s daylight” and they flew away to attack their prey. My friends were the little hares that came up almost to My feet, gnawing at the wild herbs. My food and My drink were the same food and drink of the wild flower: the night dew and the sunshine. Nothing else.»

«But why?»

«To prepare well, as you say, for My mission. Things well prepared for are successful. You said so yourself. And My thing was not a small, a useless thing which would glorify Me, the Servant of the Lord, but it was to make men understand what the Lord is, and by means of such understanding, make Him loved in the spirit of truth. The servant that is concerned with his own triumph, and not with the Lord’s, is a miserable man! The servant who is anxious to make a profit, who dreams he will sit on a high throne built on the interests of God, which have been lowered down to the earth, whereas they are celestial interests, is also a miserable servant. He is no longer a servant, except in his external appearance. He is a merchant, a trafficker, a deceitful person, who deceives himself and men and would like to deceive God as well… a wretched man who believes he is a prince, whilst he is a slave. He belongs to the Evil One, his king of falsehood. Here, in this cave, Christ for many days lived fasting and praying to get ready for His mission.

80.3

And where would you have suggested I should have gone to prepare, Judas?»

Judas is puzzled and bewildered. Eventually he replies: «I would not know… I was thinking… to a rabbi… or with the Essenes… I do not know.»

«And was it possible for Me to find a rabbi who would tell Me more than the power and wisdom of God were telling Me? And could I — I the Eternal Word of the Father, Who was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator — would I have gone to derive science and skill from those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable? Certainly not! (...)

80.5 I came here. I took My soul of the Son of man and I gave it its finishing touches and I thus finished the work of thirty years of humbleness and preparation in order to be perfect when starting My mission. Now I ask you to stay with Me for a few days in this cave. Our stay will be less depressing because we shall be four friends joining in our efforts against sadness, fears, temptation and the desires of the flesh. I was by Myself. It will be less painful because it is now summer and up here the mountain winds lessen the heat. I came here at the end of the Tebeth moon and the wind blowing down from the snowy tops was harsh. It will be less trying because it will be shorter and also because we have the necessary food to satisfy our hunger and in small leather flasks that I asked the shepherds to give you, there is enough water to last us for the days of our stay. I… I must snatch two souls from Satan. It can only be done by penance. I ask you to help Me. It will be training for you. You will learn how to snatch victims from Mammon: not so much with words but with sacrifice… Words!… The satanic uproar prevents one from hearing them… Every soul which is a prey of the Enemy is enveloped in a turbine of infernal voices… Do you want to stay with Me? If you do not want to, you may go and we will meet at Tekoah, near the market.»

«No, Master, I will not leave You» says John, while Simon at the same time exclaims: «You raise us by wanting us to be with You in this redemption.» Judas… does not appear to be terribly enthusiastic. But he puts a good face on… destiny and says: «I will stay.»

«Well, take the flasks and the bags and put them inside, and before the sun gets hot, break some wood and gather it near the crevice. The nights are severe, even in summer, and not all the animals are gentle. Light a branch at once. Over there, a branch of that gummy acacia. It burns very well. We will search in the crevices and with the fire we will drive out asps and scorpions. Go.»…

Detail

Christ prepared himself for his mission.

Tebet: A month spanning December and January.

Keywords

GRM 80.2-4

The Gospel as revealed to me

Quotation

While I am watching so much desolation, I am aroused by the voice of my Jesus: «Here we are at the place I wanted.» I turn around. I see Him behind me, with John, Simon and Judas, near the rocky slope of the mountain, where there is a little path, or rather, where the long erosion of water, in the rainy months, has formed a very shallow channel throughout centuries, a drain for the water flowing from the mountain top and which is a path for wild goats rather than for men.

Jesus looks around and repeats: «Yes, this is the place that I wanted to bring you to. Here Christ prepared for His mission.»

«But there is nothing here!»

«You are quite right, there is nothing.»

«Who were You with?»

«With My soul and with the Father.»

«Ah! You stayed only for a few hours!»

«No, Judas. Not a few hours. Many days…»

«But who served You? Where did You sleep?»

«My servants were the wild asses that came to sleep in their caves, where I also had taken shelter. My maidservants were the eagles that said to Me with their harsh cries: “It’s daylight” and they flew away to attack their prey. My friends were the little hares that came up almost to My feet, gnawing at the wild herbs. My food and My drink were the same food and drink of the wild flower: the night dew and the sunshine. Nothing else.»

«But why?»

«To prepare well, as you say, for My mission. Things well prepared for are successful. You said so yourself. And My thing was not a small, a useless thing which would glorify Me, the Servant of the Lord, but it was to make men understand what the Lord is, and by means of such understanding, make Him loved in the spirit of truth. The servant that is concerned with his own triumph, and not with the Lord’s, is a miserable man! The servant who is anxious to make a profit, who dreams he will sit on a high throne built on the interests of God, which have been lowered down to the earth, whereas they are celestial interests, is also a miserable servant. He is no longer a servant, except in his external appearance. He is a merchant, a trafficker, a deceitful person, who deceives himself and men and would like to deceive God as well… a wretched man who believes he is a prince, whilst he is a slave. He belongs to the Evil One, his king of falsehood. Here, in this cave, Christ for many days lived fasting and praying to get ready for His mission.

80.3 And where would you have suggested I should have gone to prepare, Judas?»

Judas is puzzled and bewildered. Eventually he replies: «I would not know… I was thinking… to a rabbi… or with the Essenes… I do not know.»

«And was it possible for Me to find a rabbi who would tell Me more than the power and wisdom of God were telling Me? And could I — I the Eternal Word of the Father, Who was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator — would I have gone to derive science and skill from those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable? Certainly not!

You have a destiny. Yes you do. In the mind of God Who creates you, there is a destiny for you. It is the wish of the Father. And it is a destiny of love, of peace, of glory: “the holiness of being His children”. That is the destiny that was present in the divine mind when

Adam was made from mud and will be present until the creation of the last soul of man.

But the Father does not denigrate you in your position of kings. If a king is a prisoner, he is no longer a king: he is an outcast. You are kings because you are free in your small individual kingdoms. In your “ego”. You can do what you like and how you like.

80.4 Before you and on the boundaries of your small kingdom you have a friendly King and two enemy powers. The Friend shows you the rules that He gives to make His followers happy. He shows them and says: “Here they are. With them, your eternal victory is certain”. He, The Wise and Holy One, shows them to you so that you may put them into practice, if you want to, and thus receive eternal glory.

The two enemy powers are Satan and the flesh. By flesh I mean your flesh and the world: they are the pomps and enticements of the world, that is, the riches, feasts, honours and powers which are obtained from the world and in the world, but are not always obtained honestly and they are used even less honestly when eventually a man reaches them. Satan, the master of the flesh and of the world, speaks also on behalf of the world and of the flesh. He, too, has his rules… Oh! He certainly has! And as your “ego” is enveloped in the flesh, and the flesh is attracted by the flesh, as metal chips are attracted by a magnet, and the singing of the Seducer is sweeter than the warble of a nightingale in love in the moonlight and among perfumed rose bushes, it is easier to follow those rules, and incline towards those powers and say to them: “I consider you my friends. Come in”. Come in… Have you ever seen an ally who remains honest forever, without asking a hundredfold return for the help he has given? That is what those powers do. They go in… And they become the masters: Masters? No: galley sergeants. They tie you, men, to the galley bench, they fasten you with chains, they do not allow you to raise your head from their yoke, and their lash leaves bleeding marks on your backs if you attempt to escape. You either must bear to be torn to pieces and become a heap of shattered flesh, so useless, as flesh, as to be rejected and kicked aside by their cruel feet, or you must die under their blows.

If you can bear that martyrdom, then Mercy will come, the Only One who can still have mercy on that revolting misery, which the world, one of the masters, now loathes and at which the other master, Satan, throws the arrows of his revenge. And Mercy, the Only One, passes by, bends down, picks it up, doctors it, cures it and says: “Come. Do not be afraid. Do not look at yourself. Your wounds are but scars, but they are so numerous that you would be horrified, as they disfigure you. But I do not look at them. I look at your goodwill. Because of your good- will, you are marked. Therefore I say to you: I love you. Come with Me”. And He takes it to His Country. You then understand that Mercy and the friendly King are the same person. You find the rules He had shown you and you did not want to follow. Now you want them… and first you reach the peace of your conscience, then the peace of God.

Tell Me, now. Was that destiny imposed by the Only One on everybody, or did each choose it for himself?»

«It was chosen by each person.»

«You are right, Simon. Was it possible for Me to go to those who deny the blessed resurrection and the gift of God, to be taught?»

Detail

Judas’s reactions as they stand on the Mount of Temptation. Jesus then teaches him that he was to prepare himself—not to seek personal glory, since he is the Servant of the Lord, but to help “people understand who the Lord is.” He emphasizes how wretched is the servant who thinks of his own human triumph rather than that of God. Finally, when Judas suggests that Christ was trained by the Essenes, Jesus refutes his suggestion and emphasizes man’s freedom and his destiny as a child of God.

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