Notes for this keyword
GRM 69.1
I know it is difficult to amend oneâs way of living. But I am here to help you. I am here to help man to become the son of God once again, to recreate himself by means of a new creation, of an autogenesis wanted by man himself.
GRM 69.2
Both our own and other peopleâs lives are the gift of God and only God, Who gives life, has the authority to take it.
GRM 69.2
(...) To kill oneself is the same as killing other people.
GRM 69.2
«(...) Certain crimes are not to be forgiven. They cannot be forgiven.»
«That is what you say. And it will be true only because man wants it to be true. But, oh! I solemnly tell you that even after the crime of crimes, if the guilty man should rush to the Fatherâs feet â He is called Father, Judas, just for that, and He is a Father of infinite perfection â and crying, implored Him to be forgiven, offering to expiate, without despairing, the Father would make it possible for him to expiate and thus deserve forgiveness and save his soul.»
GRM 69.2
What is despair but pride? Just think, (...). Why does one despair? Either because misfortunes persistently perturb him and he wants to overcome them by himself, but is unable to do so. Or because he is guilty and he thinks that he cannot be forgiven by God. In both cases, is not pride the basic reason? The man who wants to do all by himself, is no longer humble enough to stretch out his hand to the Father and say to Him: âI am not able, but You are. Help me, because I hope and wait for everything from Youâ. The other man who says: âGod cannot forgive meâ says so, because measuring God by his own standards, he knows that another person could not forgive him, if that person had been offended, as he offended God. So here again it is pride.
GRM 69.2
A humble man understands and forgives, even if he suffers for the offence received. A proud man does not forgive. He is proud also because he is not capable of lowering his head and saying: âFather, I have sinned, forgive Your poor guilty sonâ. But do you not know, (...), that the Father will forgive everything, if one asks to be forgiven with a sincere, contrite, humble, heart willing to rise again to new life?»
GRM 69.3
It is not lawful to do violence to anybody, not even to oneself.
GRM 69.3
Life is a gift, a gift to be loved. But what gift is it? A holy gift. So love it holily. Life lasts as long as the flesh holds out. Then the great Life, the eternal Life begins. A Life of blissful happiness for the just, of malediction for the unjust. Is life a purpose or a means? It is a means. It serves for a purpose which is eternity. Then let us give life what is required to make it last and serve the spirit in its conquest. Continence of the flesh in all its lusts, in all of them. Continence of the mind in all its desires, in all of them. Continence of the heart in all human passions. Infinite instead is to be the ardour for heavenly passions: love of God and the neighbour, obedience to the divine word, heroism in good and virtue.
GRM 69.4 · Volume 1
Man, if he is willing, can do what I say, to become once again king and angel.
GRM 69.5
«Everyone can be tempted. Sinners are only those who want to be such.»