«Master, Saul died enraptured by the Spirit of God. We touched him, are we clean or unclean?»
«Unclean.»
«And what about You?»
«I am just like the others. I do not change the Law. The Law is law and an Israelite fulfils it. We are unclean. Within the third and the seventh day we shall get purified. Till then, we are unclean. Judas, I am not going back to your mother’s. I do not want to take uncleanliness to her home. Send her word by someone who can go there. Peace to this town. Let us go.»
Be merciful with everybody, not depriving anyone of what is due to one: both amongst men and animals, your servants, your friends (...) and God will be merciful with you, and will give you everything you need, as He does with these innocent creatures.
Detail
Jesus speaks of the birds, those good and gentle creatures, and he concludes his message to the little children with these words:
Do you not know that the Law says: “Love your neighbour as yourself”? He who does not love his neighbour does not even love God. And he who does not love God, how can he go to His House and pray to Him? God might say to him, and he does say it in Heaven: “Go away. I do not know you. You, My son? No, you are not. You do not love your brothers, you do not respect in them the Father Who created them, so you are not a brother and a son, but an illegitimate child: a stepson to God, a stepbrother to your brothers”.
«No, My friend, It is evil from a human point of view, but from a supernatural one it is good. It increases the merits of just people, who accept it without despairing or rebelling and they offer it, as they offer themselves with resignation, as a sacrifice to expiate their own imperfections and the faults of the world, and it is a redemption for those who are not good.»
«It is so difficult to suffer!» says the farmer, who has been joined by his relatives, about ten people in all, adults and children.
«I know that man finds it difficult. And knowing that he would find it so difficult, the Father had not given His children any sorrow. It came due to sin. But how long does sorrow last on the earth? In the life of a man? A short time. It is always short, even if it lasts a whole lifetime. Now I say: is it not better to suffer for a short time rather than forever? Is it not better to suffer here than in Purgatory? Consider that time there is multiplied one thousand fold. Oh! I solemnly tell you: you ought not to curse pain, but bless it, and you should call it “grace” and “mercy”.
But also for you it is necessary to learn by studying Judas, and I say that particularly for those who are responsible for the spiritual care of souls. Each of you, priests, is a “Peter”. And you have to forgive and retain. But how much power of observation you must have, how much union with God, what great pains you must take and how many comparisons with the method of the Master you must make, in order to be a priest as it is your duty to be!
Blessed are those who listen to the Word of God and strive to do what it says. Blessed are those who want to know Me in order to love Me. In them and to them I shall be a blessing.
Oh! It is so sweet to believe what is good! We have to pretend to believe as good, many things which are good, for peace sake, because it would be useless to change them; many dubious words that seem adulation, praise, kindness of heart, and instead are sarcasm and blame, poison concealed by honey, we must pretend we believe them, although we know they are poison, blame, sarcasm… we must do so because… it is not possible to do otherwise, and we are weak against a whole world which is strong, and we are alone against a whole world which is hostile to us… why, then, should we have difficulty in believing what is good?