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Characters in The Gospel as it was revealed to me

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Reading comfort

GRM 82.1

The Gospel as revealed to me

Quotation

Jesus arrives from a side street and looks around. He does not see anybody yet. He waits patiently, leaning against the trunk of a tree, and finds the opportunity of speaking to the boys about charity, that starts with God and from the Creator descends to all creatures.

«Do not be cruel. Why do you want to annoy the birds of the air? They have their nests up there, and their little ones. They do not harm anyone. They give us their chirping and cleanliness, because they eat the rubbish left by men and the insects that are harmful to crops and fruit. Why wound them, or kill them, depriving the little ones of their fathers and mothers, or the latter of their little ones? Would you be glad if a wicked man came to your house and destroyed it, or killed your parents, or took you away from them? No, you would not be happy. Well, then, why do to these innocent creatures what you would not like done to yourselves? How will you refrain one day from doing harm to men if, children as you are now, you harden your hearts and hurt defenceless, kind little creatures such as these birds? Do you not know that the Law says: “Love your neighbour as yourself”? He who does not love his neighbour does not even love God. And he who does not love God, how can he go to His House and pray to Him? God might say to him, and he does say it in Heaven: “Go away. I do not know you. You, My son? No, you are not. You do not love your brothers, you do not respect in them the Father Who created them, so you are not a brother and a son, but an illegitimate child: a stepson to God, a stepbrother to your brothers”. See how the Eternal Lord loves? In the cold months, He makes His little birds find the barns full of hay, so that they may nest there. In the hot months, He protects them from the sun with the foliage of trees. In winter the corn in the fields is just covered with earth and it is easy for them to find the seed and nourish themselves. In summer they quench their thirst with the juice of fruits, and they build solid, warm nests with hay and the wool left on brambles by sheep. And He is the Lord. You, little men, created by Him like the little birds, and therefore their brothers in creation, why do you want to differ from Him and think that you can be cruel to these little animals? Be merciful with everybody, not depriving anyone of what is due to one: both amongst men and animals, your servants, your friends and God…»

«Master?» calls Simon «Judas is coming.»

«… and God will be merciful with you, and will give you everything you need, as He does with these innocent creatures. Go and take the peace of God with you.»

Keywords

GRM 82.2-5

The Gospel as revealed to me

Quotation

They arrive in a smaller square. Judas says: «See that house without any windows opening on the street and with such a narrow little door that it looks like a crack? It’s Diomedes, the gold-beater’s house. It looks like a poor house, doesn’t it? But there is enough gold in there to buy the whole of Jericho and… ah! ah!» Judas laughs maliciously… «amongst all that gold many jewels and plates can be found, as well as other things, belonging to the most influential people in Israel. Diomedes… oh! they all pretend they do not know him, whereas they are all acquainted with him: from the Herodians down to… to everybody. On that plain, smooth wall, one could write: “Mystery and Secret”. If those walls could speak! Then you would not be scandalised at the way I negotiated this business, John! You… you would die, choked with amazement and scruples. By the way, listen, Master. Never send me again with John on certain business. He almost ruined everything. He cannot take a hint, he cannot deny things, whereas with shrewd men like Diomedes one must be quick and outspoken.»

John grumbles: «You were saying certain things. So unforeseen and so… so… Yes, Master. Do not send me again. I am only good at being kind and loving… I…»

«It is most unlikely that we shall ever need such transactions again» answers Jesus, very seriously.

«That is the hotel over there. Come, Master. I will do the talking, because I arranged everything.»

82.3 They go in, and Judas speaks to the landlord, who has the sheep taken to a stable, while he himself takes the guests into a little room where there are two mat-beds, some chairs and a table already laid. He then withdraws.

«I will tell you what happened at once, Master, while the shepherds are settling the sheep.»

«I am listening.»

«John can say whether I am telling the truth.»

«I do not doubt it. No oath or witness is required among honest men. Tell Me.»

«We arrived in Jericho at midday. We were wet with perspiration, like pack-animals. I did not want to give Diomedes the impression that I was in urgent need. So first of all, I came here, I refreshed myself, I put on clean clothes, and I got John to do the same. Oh! He would not hear of having his hair sorted and perfumed. But I had made out my plans, on my way here!… When it was almost evening, I said: “Let’s go”. By that time, we were well rested and fresh like two wealthy people on a pleasure trip. When we were about to arrive at Diomedes’ abode, I said to John: “Always agree to what I say. Do not contradict me, and be quick in taking a hint”. But I should have left him outside! He did not help at all. On the contrary… Fortunately, I am as quick as two people, and I managed.

The exciseman was coming out of his house. “Very well!” I said. “If he is coming out, we will find the money and what I want to make a comparison”. Because the exciseman, being a usurer and a thief like all his kind, always has necklaces taken with threats and usury from the poor people whom he taxes more than is fair, in order to have plenty to spend in feasting and women. And he is very friendly with Diomedes, who buys and sells gold and flesh… We went in after I had made myself known. I said: we went in. Because there is a difference between going into the entrance hall, where he pretends to be doing an honest job, and going down into the underground room, where he does his real business. One must be well known to him to be introduced there. As soon as he saw me, he said: “Do you want to sell more gold? We are going through hard times, and I have little money”. His usual old story. I replied: “I have not come to sell, but to buy. Have you any jewels for a lady? But they must be beautiful, valuable, heavy, in pure gold!” Diomedes was amazed. And he asked me: “Do you want a woman?” “Never mind that” I replied to him. “They are not for me. They are for this friend of mine who is getting married and wishes to buy the jewels for his beloved bride”.

At this point, John began to behave like a child. Diomedes, who was looking at him, saw him turn purple, and being a filthy old man, he said: “Ah! the boy has only heard the mention of his bride, and he is on heat. Is your woman very beautiful?” he asked. I kicked John to rouse him, and to make him understand not to behave foolishly. But he replied “Yes” as if he had been strangled and Diomedes became suspicious. Then I spoke: ·’Whether she is beautiful or not is none of your business, old man. She will never be one of the women on account of whom you will go to hell. She is an honest virgin, and will soon be an honest wife. Show us your gold. I am his best man and it is my task to help the young man… I am a Judaean citizen”. “He is a Galilean, is he not?” Your hair always gives you away. “Is he rich?” “Yes, very”.

We then went downstairs, and Diomedes opened his coffers and treasure-chests. But tell the truth, John. Did we not seem to be in Heaven with all the jewels and all the gold? Necklaces, wreaths, bracelets, earrings, hairnets of gold and precious stones, hairpins, buckles, rings… ah! what magnificence! With much haughtiness, I picked a necklace more or less like Aglae’s, and rings, buckles, bracelets, everything like I had in my bag, and the same quantity. Diomedes was surprised and he kept asking: “What! Some more? But who is this man? And who is the bride? A princess?” When I had everything I wanted, I said: “The price?”.

Oh! What a chain of preparatory moaning on the times, taxes risks, thieves! And another chain of assurances on his honesty! And then his reply: “Just because it’s you, I’ll tell you the truth. Without any exaggeration. But not even one penny less. I want twelve silver talents”. “Thief!” I said. And I went on: “Let’s go, John. In Jerusalem we will find someone who is not such a thief as he is” and I pretended I was going out. He ran after me. “My great friend, my beloved friend, come, listen to your poor servant. I cannot accept less. It’s impossible. Look. I’ll make an effort at the cost of ruining myself. I’ll do it because you have always honoured me with your friendship, and you made me do good business. Eleven talents, there you are. That is what I would pay if I had to buy that gold from someone starving. Not a penny less. It would be like bleeding my veins”. Is that not what he said? He made me laugh and he disgusted me at the same time.

When I saw he was quite determined on the price, I pulled a fast one on him. “Dirty old rascal. Bear in mind that I do not want to buy, on the contrary, I want to sell. This is what I want to sell. Look. It is as beautiful as yours. Gold from Rome in the latest fashion. It will sell immediately. You can have it for eleven talents. Exactly what you asked for yours. You fixed the price, and you pay”. You should have heard him. “This is treachery! You betrayed the esteem I held you in! You want to ruin me! I cannot pay all that!” he shouted. “You appraised its value. So pay!” “I cannot”. “Look, I’ll take it to somebody else”. “No, my friend, don’t”, and he stretched out his hooked hands towards Aglae’s heap of gold. “Well, then, pay: I should ask for twelve talents. But I will be satisfied with the last price you asked”. “I cannot”. “Usurer! Look, I have a witness here and I can report you as a thief…” and I mentioned other virtues of his which I will not repeat on account of this boy…

At last, as I was anxious to sell and settle the matter quickly, I whispered a promise in his ear, something that I will not keep… What weight has a promise made to a thief? And I sealed the bargain at ten and a half. We came away while he was crying and offering his friendship and… women. And John was almost in tears. What does it matter if they think you are a depraved man! Nothing, providing you are not. Don’t you know that the world is like that, and that you are a failure in the world? A young man who has not had any experience of women? Who do you think will believe you? Or if they believe you, well! I would not like them to think of me what they may think of you, if they believe you do not desire women.

Here, Master. Count them Yourself. I had a pile of coins. But I went to the exciseman and I said to him: “Take this rubbish and give me the talents Isaac gave you”. That was the last bit of information I got after closing the matter.

82.4 But the last thing I said to Isaac-Diomedes was: “Remember that the Judas of the Temple no longer exists. Now I am the disciple of a holy man. Pretend therefore that you never met me, if your life is dear to you”. And I was on the point of wringing his neck because he gave me a sharp answer.»

«What did he say to you?» asks Simon, coldly.

«He said: “You, the disciple of a holy man? I will never believe it, or I will soon see your holy man here, asking for a woman”. He said: “Diomedes is an old disgrace of the world. But you are a new one. And I may still change, because I became what I am when I was old. But you will not change. You were born like that”. Filthy old man! He denies Your power, see?»

«And being a good Greek, he speaks the truth.»

«What do you mean, Simon? Are you referring to me?»

«No. I am referring to everyone. He is a man who knows gold and men’s hearts the same way. He is a thief, the most filthy of all the filthy trades. But one perceives in him the philosophy of the great Greeks. He knows man, the animal with seven sinful jaws, the octopus that suffocates goodness, honesty, love and many other things, both in itself and in others.»

«But he does not know God.»

«And would you like to teach him?»

«Yes, I would. Why? It’s the sinners that need to know God.»

«True. But… the Master must know Him to teach Him.»

«And do I not know Him?»

«Peace, My friends. The shepherds are coming. Do not let us upset their souls with our quarrels. Have you counted the money? That is enough. Fulfil all your actions as you fulfilled this one, and I repeat it once again, in future, if you can, do not tell lies, not even to accomplish a good deed.»

82.5 The shepherds come in.

«My friends. Here are ten and a half talents. The amount is short of one hundred coins which Judas has kept for the inn expenses. Take them.»

«Are You giving them all?» asks Judas.

«Yes, every penny. I do not want a forthing of that money. We have the offerings of God and of those who honestly seek God… and we shall never lack what is necessary. Believe Me. Take the money and be happy, as I am, for the Baptist. Tomorrow, you will go towards his prison. Two of you: that is John and Matthias. Simeon and Joseph will go to Elias to report to him and to be taught for the future. Elias knows. Later, Joseph will come back with Levi. The meeting place, in ten days time, is at the Fish Gate in Jerusalem, at sunrise. And now, let us eat and rest. Tomorrow, at dawn, I will leave with My disciples. I have nothing else to tell you for the time being. Later, you will hear from Me.»

And everything fades out while Jesus is breaking the bread.

Detail

Judas just sold Aglaé's jewelry with Jean.

Keywords

GRM 82.2-4

The Gospel as revealed to me

Quotation

82.2 Jesus makes His way through the boys and some of the adults who had joined them, and goes towards Judas and John, who are coming from another street. Judas is jubilant. John smiles at Jesus… but does not seem very happy.

«Come, come, Master. I think I have done well. But come with me. It is not possible to speak here in the street.»

«Where, Judas?»

«To the inn. I have already booked four rooms… oh! nothing special, don’t worry. Only to rest in a bed after so much discomfort in all this heat, and to have a meal like men and not like birds perched on branches, and also to talk in peace. I sold the jewels very well, didn’t I, John?»

John nods in assent but not very enthusiastically. But Judas is so pleased with his work that he does not notice either that Jesus is not very happy at the prospect of comfortable lodgings or that John is even less enthusiastic about his transactions. And he goes on: «As I had sold at a higher price than I had estimated, I said: “It is fair that I should take a small amount, one hundred coins, for our beds and meals. If we are exhausted, although we always had something to eat, Jesus must be completely worn out”. I am obliged to ensure that my Master is not taken ill! An obligation of love, because You love me, and I love You… There is room also for you and the sheep» he says to the shepherds. «I have seen to everything.»

Jesus does not say one word. He follows him with the others.

They arrive in a smaller square. Judas says: «See that house without any windows opening on the street and with such a narrow little door that it looks like a crack? It’s Diomedes, the gold-beater’s house. It looks like a poor house, doesn’t it? But there is enough gold in there to buy the whole of Jericho and… ah! ah!» Judas laughs maliciously… «amongst all that gold many jewels and plates can be found, as well as other things, belonging to the most influential people in Israel. Diomedes… oh! they all pretend they do not know him, whereas they are all acquainted with him: from the Herodians down to… to everybody. On that plain, smooth wall, one could write: “Mystery and Secret”. If those walls could speak! Then you would not be scandalised at the way I negotiated this business, John! You… you would die, choked with amazement and scruples. By the way, listen, Master. Never send me again with John on certain business. He almost ruined everything. He cannot take a hint, he cannot deny things, whereas with shrewd men like Diomedes one must be quick and outspoken.»

John grumbles: «You were saying certain things. So unforeseen and so… so… Yes, Master. Do not send me again. I am only good at being kind and loving… I…»

«It is most unlikely that we shall ever need such transactions again» answers Jesus, very seriously.

«That is the hotel over there. Come, Master. I will do the talking, because I arranged everything.»

82.3 They go in, and Judas speaks to the landlord, who has the sheep taken to a stable, while he himself takes the guests into a little room where there are two mat-beds, some chairs and a table already laid. He then withdraws.

«I will tell you what happened at once, Master, while the shepherds are settling the sheep.»

«I am listening.»

«John can say whether I am telling the truth.»

«I do not doubt it. No oath or witness is required among honest men. Tell Me.»

«We arrived in Jericho at midday. We were wet with perspiration, like pack-animals. I did not want to give Diomedes the impression that I was in urgent need. So first of all, I came here, I refreshed myself, I put on clean clothes, and I got John to do the same. Oh! He would not hear of having his hair sorted and perfumed. But I had made out my plans, on my way here!… When it was almost evening, I said: “Let’s go”. By that time, we were well rested and fresh like two wealthy people on a pleasure trip. When we were about to arrive at Diomedes’ abode, I said to John: “Always agree to what I say. Do not contradict me, and be quick in taking a hint”. But I should have left him outside! He did not help at all. On the contrary… Fortunately, I am as quick as two people, and I managed.

The exciseman was coming out of his house. “Very well!” I said. “If he is coming out, we will find the money and what I want to make a comparison”. Because the exciseman, being a usurer and a thief like all his kind, always has necklaces taken with threats and usury from the poor people whom he taxes more than is fair, in order to have plenty to spend in feasting and women. And he is very friendly with Diomedes, who buys and sells gold and flesh… We went in after I had made myself known. I said: we went in. Because there is a difference between going into the entrance hall, where he pretends to be doing an honest job, and going down into the underground room, where he does his real business. One must be well known to him to be introduced there. As soon as he saw me, he said: “Do you want to sell more gold? We are going through hard times, and I have little money”. His usual old story. I replied: “I have not come to sell, but to buy. Have you any jewels for a lady? But they must be beautiful, valuable, heavy, in pure gold!” Diomedes was amazed. And he asked me: “Do you want a woman?” “Never mind that” I replied to him. “They are not for me. They are for this friend of mine who is getting married and wishes to buy the jewels for his beloved bride”.

At this point, John began to behave like a child. Diomedes, who was looking at him, saw him turn purple, and being a filthy old man, he said: “Ah! the boy has only heard the mention of his bride, and he is on heat. Is your woman very beautiful?” he asked. I kicked John to rouse him, and to make him understand not to behave foolishly. But he replied “Yes” as if he had been strangled and Diomedes became suspicious. Then I spoke: ·’Whether she is beautiful or not is none of your business, old man. She will never be one of the women on account of whom you will go to hell. She is an honest virgin, and will soon be an honest wife. Show us your gold. I am his best man and it is my task to help the young man… I am a Judaean citizen”. “He is a Galilean, is he not?” Your hair always gives you away. “Is he rich?” “Yes, very”.

We then went downstairs, and Diomedes opened his coffers and treasure-chests. But tell the truth, John. Did we not seem to be in Heaven with all the jewels and all the gold? Necklaces, wreaths, bracelets, earrings, hairnets of gold and precious stones, hairpins, buckles, rings… ah! what magnificence! With much haughtiness, I picked a necklace more or less like Aglae’s, and rings, buckles, bracelets, everything like I had in my bag, and the same quantity. Diomedes was surprised and he kept asking: “What! Some more? But who is this man? And who is the bride? A princess?” When I had everything I wanted, I said: “The price?”.

Oh! What a chain of preparatory moaning on the times, taxes risks, thieves! And another chain of assurances on his honesty! And then his reply: “Just because it’s you, I’ll tell you the truth. Without any exaggeration. But not even one penny less. I want twelve silver talents”. “Thief!” I said. And I went on: “Let’s go, John. In Jerusalem we will find someone who is not such a thief as he is” and I pretended I was going out. He ran after me. “My great friend, my beloved friend, come, listen to your poor servant. I cannot accept less. It’s impossible. Look. I’ll make an effort at the cost of ruining myself. I’ll do it because you have always honoured me with your friendship, and you made me do good business. Eleven talents, there you are. That is what I would pay if I had to buy that gold from someone starving. Not a penny less. It would be like bleeding my veins”. Is that not what he said? He made me laugh and he disgusted me at the same time.

When I saw he was quite determined on the price, I pulled a fast one on him. “Dirty old rascal. Bear in mind that I do not want to buy, on the contrary, I want to sell. This is what I want to sell. Look. It is as beautiful as yours. Gold from Rome in the latest fashion. It will sell immediately. You can have it for eleven talents. Exactly what you asked for yours. You fixed the price, and you pay”. You should have heard him. “This is treachery! You betrayed the esteem I held you in! You want to ruin me! I cannot pay all that!” he shouted. “You appraised its value. So pay!” “I cannot”. “Look, I’ll take it to somebody else”. “No, my friend, don’t”, and he stretched out his hooked hands towards Aglae’s heap of gold. “Well, then, pay: I should ask for twelve talents. But I will be satisfied with the last price you asked”. “I cannot”. “Usurer! Look, I have a witness here and I can report you as a thief…” and I mentioned other virtues of his which I will not repeat on account of this boy…

At last, as I was anxious to sell and settle the matter quickly, I whispered a promise in his ear, something that I will not keep… What weight has a promise made to a thief? And I sealed the bargain at ten and a half. We came away while he was crying and offering his friendship and… women. And John was almost in tears. What does it matter if they think you are a depraved man! Nothing, providing you are not. Don’t you know that the world is like that, and that you are a failure in the world? A young man who has not had any experience of women? Who do you think will believe you? Or if they believe you, well! I would not like them to think of me what they may think of you, if they believe you do not desire women.

Here, Master. Count them Yourself. I had a pile of coins. But I went to the exciseman and I said to him: “Take this rubbish and give me the talents Isaac gave you”. That was the last bit of information I got after closing the matter.

82.4 But the last thing I said to Isaac-Diomedes was: “Remember that the Judas of the Temple no longer exists. Now I am the disciple of a holy man. Pretend therefore that you never met me, if your life is dear to you”. And I was on the point of wringing his neck because he gave me a sharp answer.»

«What did he say to you?» asks Simon, coldly.

«He said: “You, the disciple of a holy man? I will never believe it, or I will soon see your holy man here, asking for a woman”. He said: “Diomedes is an old disgrace of the world. But you are a new one. And I may still change, because I became what I am when I was old. But you will not change. You were born like that”. Filthy old man! He denies Your power, see?»

«And being a good Greek, he speaks the truth.»

«What do you mean, Simon? Are you referring to me?»

«No. I am referring to everyone. He is a man who knows gold and men’s hearts the same way. He is a thief, the most filthy of all the filthy trades. But one perceives in him the philosophy of the great Greeks. He knows man, the animal with seven sinful jaws, the octopus that suffocates goodness, honesty, love and many other things, both in itself and in others.»

«But he does not know God.»

«And would you like to teach him?»

«Yes, I would. Why? It’s the sinners that need to know God.»

«True. But… the Master must know Him to teach Him.»

«And do I not know Him?»

«Peace, My friends. The shepherds are coming. Do not let us upset their souls with our quarrels. Have you counted the money? That is enough. Fulfil all your actions as you fulfilled this one, and I repeat it once again, in future, if you can, do not tell lies, not even to accomplish a good deed.»

Detail

Judas and John return from negotiations with Diomedes to sell Aglaé’s jewelry, and Judas… acts like Judas.

Jean’s character is highlighted in 82.2 and at the end of 82.3.

Keywords

GRM 82.3

The Gospel as revealed to me

Quotation

82.3 They go in, and Judas speaks to the landlord, who has the sheep taken to a stable, while he himself takes the guests into a little room where there are two mat-beds, some chairs and a table already laid. He then withdraws.

«I will tell you what happened at once, Master, while the shepherds are settling the sheep.

«I am listening.»

Detail

The shepherds of Bethlehem are nearby when Judas recounts his encounter with Diomedes, but they are not named. They are likely the shepherds Joseph, Simeon, John, and Matthias, whom we met in the previous chapter. They must have been waiting for Judas to return.

Keywords

GRM 82.4

The Gospel as revealed to me

Quotation

«But the last thing I said to Isaac-Diomedes was: “Remember that the Judas of the Temple no longer exists. Now I am the disciple of a holy man. Pretend therefore that you never met me, if your life is dear to you”. And I was on the point of wringing his neck because he gave me a sharp answer.»

«What did he say to you?» asks Simon, coldly.

«He said: “You, the disciple of a holy man? I will never believe it, or I will soon see your holy man here, asking for a woman”. He said: “Diomedes is an old disgrace of the world. But you are a new one. And I may still change, because I became what I am when I was old. But you will not change. You were born like that”. Filthy old man! He denies Your power, see?»

«And being a good Greek, he speaks the truth.»

«What do you mean, Simon? Are you referring to me?»

«No. I am referring to everyone. He is a man who knows gold and men’s hearts the same way. He is a thief, the most filthy of all the filthy trades. But one perceives in him the philosophy of the great Greeks. He knows man, the animal with seven sinful jaws, the octopus that suffocates goodness, honesty, love and many other things, both in itself and in others.»

«But he does not know God.»

«And would you like to teach him?»

«Yes, I would. Why? It’s the sinners that need to know God.»

«True. But… the Master must know Him to teach Him.»

«And do I not know Him?»

«Peace, My friends. The shepherds are coming. Do not let us upset their souls with our quarrels. Have you counted the money? That is enough. Fulfil all your actions as you fulfilled this one, and I repeat it once again, in future, if you can, do not tell lies, not even to accomplish a good deed.»

Detail

Judas went to see a jewelry dealer in Jericho named Diomedes. As he was leaving, he recounted what had happened.

Keywords

GRM 82.4-5

The Gospel as revealed to me

Quotation

«The shepherds are coming. Do not let us upset their souls with our quarrels. Have you counted the money? That is enough. Fulfil all your actions as you fulfilled this one, and I repeat it once again, in future, if you can, do not tell lies, not even to accomplish a good deed.»

82.5

The shepherds come in.

«My friends. Here are ten and a half talents. The amount is short of one hundred coins which Judas has kept for the inn expenses. Take them.»

«Are You giving them all?» asks Judas.

«Yes, every penny. I do not want a forthing of that money. We have the offerings of God and of those who honestly seek God… and we shall never lack what is necessary. Believe Me. Take the money and be happy, as I am, for the Baptist. Tomorrow, you will go towards his prison. Two of you: that is John and Matthias. Simeon and Joseph will go to Elias to report to him and to be taught for the future. Elias knows. Later, Joseph will come back with Levi. The meeting place, in ten days time, is at the Fish Gate in Jerusalem, at sunrise. And now, let us eat and rest. Tomorrow, at dawn, I will leave with My disciples. I have nothing else to tell you for the time being. Later, you will hear from Me.»

And everything fades out while Jesus is breaking the bread.

Detail

Judas recounted how he obtained ten and a half talents from the sale of Aglaë's jewelry.

In light of what is stated in EMV 83.3, perhaps the John mentioned here is John the son of Zebedee. To be confirmed.

Keywords

GRM 83

The Gospel as revealed to me

Detail

Jesus is in the countryside. He is talking to a peasant who confides the good he gets from listening to Jesus (it's exactly the same for us who read the Work). Jesus talks about God's blessing, and about suffering, about how it is atonement and grace. Then John leaves, and Judas asks to go to Jerusalem to meet a friend. Jesus is disheartened by Judas, and weeps quietly in a bushy grove. He prays. Finally, he is joined by Simon the Zealot, who guesses his pain. They talk about Judas... And Simon also expresses his desire for him to meet Lazarus.

Keywords

GRM 83.1-3

The Gospel as revealed to me

Quotation

The country where Jesus is, is very fertile. There are magnificent orchards and vineyards, with huge bunches of grapes beginning to turn gold or ruby. Jesus is sitting in an orchard, and is eating some fruit offered to Him by a farmer.

Perhaps He has just finished speaking, because the man says to Him: «It’s a pleasure for me, Master, to quench Your thirst. Your disciple had spoken to us of Your wisdom, nevertheless, we were astonished when we listened to You. Close as we are to the Holy City, we often go there to sell our fruit and vegetables, and we then go up to the Temple and listen to the rabbis. But they do not speak as You do. We used to come away saying: “If that is so, who will be saved?” With You, it is entirely different! Oh! We seem to be so light-hearted! Although adults, we feel like children in our hearts. I am a… rough man and I am not good at making myself understood. But I am sure You understand me!»

«Yes, I do. You mean that, although you have an adult’s knowledge and maturity after listening to the Word of God, You feel simplicity, faith and purity revive in your heart, as if you were a child once again, without fault or malice, but with so much faith, as when you were taken to the Temple for the first time by your mother, or you prayed on her knees. That is what you mean.»

«Yes, that, just that. You are fortunate because you are always with Him» he then says to John, Simon and Judas who are sitting on a low wall, eating juicy figs. And he ends by saying: «And I am honoured because You were my guest for one night.

83.2

I am not afraid of any misfortune in my house, because You have blessed it.»

Jesus replies: «A blessing is efficient and lasting if the souls of men are faithful to the Law of God and to My doctrine. On the contrary, grace comes to an end. And it is only fair. Because if it is true that God grants sunshine and fresh air to the good and to the bad, that they may live, and that they may become better if they are good, and they may be converted if they are bad, it is also just that the Father’s protection should turn elsewhere as a punishment for the wicked, to remind them of God, by means of some pain,»

«Is pain not always evil?»

«No, My friend, It is evil from a human point of view, but from a supernatural one it is good. It increases the merits of just people, who accept it without despairing or rebelling and they offer it, as they offer themselves with resignation, as a sacrifice to expiate their own imperfections and the faults of the world, and it is a redemption for those who are not good.»

«It is so difficult to suffer!» says the farmer, who has been joined by his relatives, about ten people in all, adults and children.

«I know that man finds it difficult. And knowing that he would find it so difficult, the Father had not given His children any sorrow. It came due to sin. But how long does sorrow last on the earth? In the life of a man? A short time. It is always short, even if it lasts a whole lifetime. Now I say: is it not better to suffer for a short time rather than forever? Is it not better to suffer here than in Purgatory? Consider that time there is multiplied one thousand fold. Oh! I solemnly tell you: you ought not to curse pain, but bless it, and you should call it “grace” and “mercy”.»

«Oh! Your words, Master! They are as pleasant to us as honeyed water from a cool amphora is to a man parched with thirst in summer. Are You really going away tomorrow, Master?»

«Yes, I am going tomorrow. But I will come back again. To thank you for what you have done for Me and My friends, and to ask you for some more bread and rest.»

«You will always find them here, Master.»

83.3

A man with a donkey laden with vegetables approaches.

«Here I am. If your friend wishes to go… My son is going to Jerusalem for the big Parasceve market.»

«Go, John. You know what you have to do. In four days time we will meet again. My peace be with you.» Jesus embraces John and kisses him. Simon does the same.

Keywords

GRM 83.3

The Gospel as revealed to me

Quotation

83.3 A man with a donkey laden with vegetables approaches.

«Here I am. If your friend wishes to go… My son is going to Jerusalem for the big Parasceve market.»

«Go, John. You know what you have to do. In four days time we will meet again. My peace be with you.» Jesus embraces John and kisses him. Simon does the same.

«Master» says Judas. «If You will allow me, I would like to go with John. I am anxious to see a friend of mine. He goes to Jerusalem every Sabbath. I would go with John as far as Bethphage and then I will proceed on my own… He is a friend of our family… You know… my mother told me…»

«I did not ask you anything, My friend.»

«It breaks my heart having to leave You. But in four days’ time I will be with You once again. And I will be so faithful that I will even bore You.»

«You may go. In four days time, at dawn, be at the Fish Gate. Goodbye and may God watch over you.»

Judas kisses the Master and goes near the little donkey that begins to trot along the dusty road.

Keywords

GRM 83.3-6

The Gospel as revealed to me

Quotation

It is evening and the country becomes silent. Simon watches the peasants watering their fields.

83.4 Jesus has not moved from the place where He was sitting. He then gets up, goes round to the back of the house, and walks along the orchard. He wants to be alone. He goes as far as a thicket of huge pomegranate trees and low bushes, which I think must be gooseberries. But I am not sure, because there are no berries on them and I am not familiar with the leaves of these plants. Jesus hides behind the thicket. He kneels down. He prays… and then He bends down with His face on the ground, on the grass and He weeps. I realise that He is crying because of His deep, interrupted sighs. A disheartened crying, without sobs, but so sad.

Some time passes in this way. It is now twilight. But it is not yet so dark as to prevent seeing. And in the faint light Simon’s disfigured but honest face suddenly appears above a bush. He looks around for something and sees the crouched figure of the Master, completely covered by His dark blue mantle which confuses Him with the dark ground. Only His fair hair and His hands joined in prayer catch his eye: His hands protrude above His head which rests on His wrists. Simon looks at Him with his large kind eyes. He understands that Jesus is sad because of His sighing and he utters: «Master», with his thick almost purple lips.

Jesus looks up.

«You are crying, Master? Why? May I come near You?» Simon’s expression is one of astonishment and sorrow. He is definitely not a handsome man. In addition to his disfigured features and his dark olive complexion, he bears the deep bluish marks of the scars caused by his disease. But his glance is so gentle that his ugliness disappears.

«Come, Simon, My friend.»

Jesus is sitting on the grass. Simon sits beside Him.

«Why are You sad, Master? I am not John and I am not capable of giving You what John gives you. But I would like to give You every possible comfort, and I am only sorry that I am not able to do so. Tell me. Have I hurt You these last few days to the extent that it depresses You to stay with me?»

«No. My good friend. You have never hurt Me since the first moment I saw you. And I think you will never cause Me to shed tears.»

«Well, then, Master? I am not worthy of Your confidence. But, on account of my age, I could be Your father and You know how anxious I have always been to have children… Allow me to caress You as if You were my son and let me be a father and mother to You in this hour of pain. It is Your Mother that You are in need of to forget so many things…»

«Oh! Yes! It is My Mother!»

«Well, while waiting to have comfort in Her, grant Your servant the joy of consoling You.

83.5 You are crying, Master, because someone has hurt You. For several days Your face has been like the sun darkened by clouds. I have been watching You. Your goodness hides the wound, that we may not hate him who wounds You. But the wound is a painful and abhorrent one. But tell me, my Lord: why do You not remove the source of Your pain?»

«Because it would be useless from a human point of view and it would not be charitable.»

«Ah! You are aware that I am speaking of Judas! It is because of him that You are suffering. How can You, the Truth, tolerate that liar? He lies shamelessly. He is more deceitful than a fox and more closed than a rock. He has now gone away. What for? How many friends has he got? I am sorry to leave You. But I would like to follow him and see… Oh! My Jesus! That man… send him away, my Lord.»

«It is useless. What is to be, shall be.»

«What do You mean?»

«Nothing special.»

«You were pleased to let him go, because You were disgusted with his behaviour at Jericho.»

«It is true, Simon. I tell you once again: what is to be, shall be. And Judas is part of this future. He is to be there, too.»

«But John told me that Simon Peter is very frank and full of ardour… Will he put up with Judas?»

«He must stand him. Also Peter is destined for a part, and Judas is the canvas on which he must weave his part, or, if you prefer so, Judas is the school where Peter will learn more than with anyone else. Also idiots are capable of being good with John and understanding souls like John’s. But it is difficult to be good with people like Judas, and to understand souls like Judas’ and to be a doctor and priest for them. Judas is your living teaching.»

«Ours?»

«Yes. Yours. The Master will not be on the earth forever. He will leave after eating the hardest bread and drinking the most sour wine. But you will stay to continue Me… and you must know. Because the world does not end with the Master. It will last longer, until the final return of Christ and the final judgement of man. And I solemnly tell you that for every John, Peter, Simon, James, Andrew, Philip, Bartholomew, Thomas, there are at least seven Judases. And many, many more!…»

Simon is thoughtful and silent. He then says: «The shepherds are good. Judas scorns them. But I love them.»

«I love them and praise them.»

«They are simple souls, just like the ones You like.»

«Judas has lived in town.»

«His only excuse. But there are many people who have lived in towns, and yet…

83.6 When will You come to my friend?»

«Tomorrow, Simon. And I will come with pleasure, because we are by ourselves, just you and I. I believe he is a learned and experienced man, like you.»

«And he suffers a lot… In his body and even more in his heart. Master… I would like to ask You a favour: if he does not speak to You of his grief, please do not ask him any question about his family.»

«I will not. I am on the side of those who suffer, but I do not force anybody’s confidence. Tears deserve respect.»

«And I did not respect them… But I felt so sorry for You…»

«You are My friend and you have already given a name to My sorrow. I am an unknown Rabbi for your friend. When he knows Me… then… Let us go. It is dark. Do not let us keep our tired guests waiting. Tomorrow at dawn we will go to Bethany.»

Keywords